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Judgment belongs to God, the exalted, the great.
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In the name of God, the merciful, the compassionate.
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On the fifteenth of the month of Dhū al-Ḥijja in the year 608, [the claimant] has appeared at
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the court hearing of Istīw town, in the presence of Muḥammad b. Ismāʿīl b. Ibrāhīm b. ʿUmar, who
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is a judge in [Istīw +/- 1], through a person who has legal authority for
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the person named Fāṭima bt. Muḥammad b. Amīrān b. al-Ḥasan. She has required the presence of
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Khwāja Muḥammad b. Ibrāhīm b. ʿAlī at court. She who has appeared
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has made a claim against he who was brought here, [stating] “There is one share out of nine in a mill located in the valley Panjūya (?),
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with all its boundaries, over which I have rights and which is my property, as Ḥusayn b. Ibrāhīm
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gave it to me as a dower and today still belongs to me. The defendant is unlawfully occupying it.
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He must return it to me.” After verifying the claim and
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its conditions, the defendant was interrogated, to which he responded, “I have rights to this and it is my
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property. I bought it from the claimant in the presence of her husband, Ḥusayn b. Ibrāhīm,
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for 70 current silver dinars of the minted in the splendid seat [of Bamiyan (?)], may God protect its people, through a valid sale and
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I paid the price to her husband in her presence.” The claimant has denied the sale, and
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the payment of the mentioned price. The defendant was asked to present his witnesses.
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He presented Khwāja Raʾīs Jalīl Khaṭīr al-Dīn Muḥammad b. Muḥammad b. Ḥusayn and Khwāja
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Muḥammad b. Muḥammad, known as Rashīd, and stated, “these are my witnesses. Ask them.”
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After being asked to provide testimony, they offered [their] valid and unequivocal (?) testimonies, stating, “one share
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out of nine in the mill that she is claiming, were sold by the claimant for 70 current silver dinars
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to the defendant in a valid sale, and she received the full price.
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We are giving our testimony to this, which renders her claim as false.
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For this reason, the defendant has rights over the mill and it is his property.” They both pointed
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to both parties, and delivered their testimonies in the proper manner and according to the rules.
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I heard their testimonies. I asked them to swear to the truthfulness of their testimonies with conviction, vigour
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and caution. I heard their testimony. To me, it [i.e., the evidence] was corroborated. After that, I asked God almighty
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for an augury [that protects me] from error, lapse, and from what brings punishment. I judged that the property belonged to the defendant,
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that the sale was valid, and that its price was paid to her. This defendant asked me to write this document
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so that it may serve as proof for him. Thus, I responded by doing so. I wrote this on the date mentioned at the top of the document.
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Muḥammad b. Ismāʿīl b. Ibrāhīm says, “This is my ruling and my judgement.
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and the seal (tawqīʿ) on top and everything from beginning
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to end is [written] in my hand. And these four lines
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[written] below the mention of the date, are [written] in my hand, and I asked the people who appeared before me to serve as witnesses.
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It took place in my presence. Muḥammad b. al-Ḥasan b. ʿAbd al-Warrāq wrote it in his hand. |
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It was thus. It was written at the instruction of Ḥusayn b. ʿAlī b. ʿAbd al-Khāliq. |
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I am also a witness to this. ʿAlī b. Aḥmad b. Muḥammad wrote it in his hand. |
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It was thus. It was written at the instruction of Bakhtiyār b. Ismāʿīl b. Muḥammad. |
Muḥammad b. Masʿūd b. ʿAlī wrote it in his hand. |